A Semantic Study of Vocabulary of the Qur an A Comparative Study Based on Semitic Languages 1 — Naif Yaşar

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur an and the other scriptures written in the Semitic languages and the epigraphic Semitic languages Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur anic studies no one has produced such a study up to now Therefore I decided to put forward the first example of such a study