A Vindication Of The Rights Of Woman With Strictures On Political And Moral Subjects — Mary Wollstonecraft

Mary Wollstonecraft tarafından kaleme alınan A Vindication Of The Rights Of Woman With Strictures On Political And Moral Subjects Gece Kitaplığı eseri olarak okurlarla buluşuyor A Vindication Of The Rights Of Woman With Strictures On Political And Moral Subjects Mary Wollstonecraft Kitap Özeti In the present state of society it appears necessary to go back to first principles in search of the most simple truths and to dispute with some prevailing prejudice every inch of ground To clear my way I must be allowed to ask some plain questions and the answers will probably appear as unequivocal as the axioms on which reasoning is built though when entangled with various motives of action they are formally contradicted either by the words or conduct of men In what does mans pre eminence over the brute creation consist The answer is as clear as that a half is less than the whole in Reason What acquirement exalts one being above another Virtue we spontaneously reply For what purpose were the passions implanted That man by struggling with them might attain a degree of knowledge denied to the brutes whispers Experience Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason virtue and knowledge that distinguish the individual and direct the laws which bind society and that from the exercise of reason knowledge and virtue naturally flow is equally undeniable if mankind be viewed collectively The rights and duties of man thus simplified it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible yet such deeply rooted prejudices have clouded reason and such spurious qualities have assumed the name of virtues that it is necessary to pursue the course of reason as it has been perplexed and involved in error by various adventitious circumstances comparing the simple axiom with casual deviations Men in general seem to employ their reason to justify prejudices which they have imbibed they cannot trace how rather than to root them out The mind must be strong that resolutely forms its own principles for a kind of intellectual cowardice prevails which makes many men shrink from the task or only do it by halves Yet the imperfect conclusions thus drawn are frequently very plausible because they are built on partial experience on just though narrow views Yayınevi Gece Kitaplığı Yazar Mary Wollstonecraft Sayfa 268 Sayfa Kağıt 2 Hamur Boyut 13 50x21 00 cm Basım Yılı Mart 2018 Barkod 9786052882856 Kategori Yabancı Dilde Kitaplar Hukuk Üzerine

In the present state of society it appears necessary to go back to first principles in search of the most simple truths and to dispute with some prevailing prejudice every inch of ground To clear my way I must be allowed to ask some plain questions and the answers will probably appear as unequivocal as the axioms on which reasoning is built though when entangled with various motives of action they are formally contradicted either by the words or conduct of men In what does man s pre eminence over the brute creation consist The answer is as clear as that a half is less than the whole in Reason What acquirement exalts one being above another Virtue we spontaneously reply For what purpose were the passions implanted That man by struggling with them might attain a degree of knowledge denied to the brutes whispers Experience Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason virtue and knowledge that distinguish the individual and direct the laws which bind society and that from the exercise of reason knowledge and virtue naturally flow is equally undeniable if mankind be viewed collectively The rights and duties of man thus simplified it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible yet such deeply rooted prejudices have clouded reason and such spurious qualities have assumed the name of virtues that it is necessary to pursue the course of reason as it has been perplexed and involved in error by various adventitious circumstances comparing the simple axiom with casual deviations Men in general seem to employ their reason to justify prejudices which they have imbibed they cannot trace how rather than to root them out The mind must be strong that resolutely forms its own principles for a kind of intellectual cowardice prevails which makes many men shrink from the task or only do it by halves Yet the imperfect conclusions thus drawn are frequently very plausible because they are built on partial experience on just though narrow views

In the present state of society it appears necessary to go back to first principles in search of the most simple truths and to dispute with some prevailing prejudice every inch of ground To clear my way I must be allowed to ask some plain questions and the answers will probably appear as unequivocal as the axioms on which reasoning is built though when entangled with various motives of action they are formally contradicted either by the words or conduct of men In what does man s pre eminence over the brute creation consist The answer is as clear as that a half is less than the whole in Reason What acquirement exalts one being above another Virtue we spontaneously reply For what purpose were the passions implanted That man by struggling with them might attain a degree of knowledge denied to the brutes whispers Experience Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason virtue and knowledge that distinguish the individual and direct the laws which bind society and that from the exercise of reason knowledge and virtue naturally flow is equally undeniable if mankind be viewed collectively The rights and duties of man thus simplified it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible yet such deeply rooted prejudices have clouded reason and such spurious qualities have assumed the name of virtues that it is necessary to pursue the course of reason as it has been perplexed and involved in error by various adventitious circumstances comparing the simple axiom with casual deviations Men in general seem to employ their reason to justify prejudices which they have imbibed they cannot trace how rather than to root them out The mind must be strong that resolutely forms its own principles for a kind of intellectual cowardice prevails which makes many men shrink from the task or only do it by halves Yet the imperfect conclusions thus drawn are frequently very plausible because they are built on partial experience on just though narrow views img src https s3 eu west 1 amazonaws com dia kitadagitim ckeditor_assets pictures 53 content_1_original_original jpg alt height 15 width 15 font size 1 color white font img