Ethical Studies — F H Bradley

F H Bradley tarafından kaleme alınan Ethical Studies Gece Kitaplığı eseri olarak okurlarla buluşuyor Ethical Studies F H Bradley Kitap Özeti WHY should I be moral The question is natural and yet seems strange It appears to be one we ought to ask and yet we feel when we ask it that we are wholly removed from the moral point of view To ask the question Why is rational for reason teaches us to do nothing blindly nothing without end or aim She teaches us that what is good must be good for something and that what is good for nothing is not good at all And so we take it as certain that there is an end on one side means on the other and that only if the end is good and the means conduce to it have we a right to say the means are good It is rational then always to inquire Why should I do it But here the question seems strange For morality and she too is reason teaches us that if we look on her only as good for something else we never in that case have seen her at all She says that she is an end to be desired for her own sake and not as a means to something beyond Degrade her and she disappears and to keep her we must love and not merely use her And so at the question Why we are in trouble for that does assume and does take for granted that virtue in this sense is unreal and what we believe is false Both virtue and the asking Why seem rational and yet incompatible one with the other and the better course will be not forthwith to reject virtue in favor of the question but rather to inquire concerning the nature of the Why Yayınevi Gece Kitaplığı Yazar F H Bradley Sayfa 168 Sayfa Kağıt 2 Hamur Boyut 13 50x21 00 cm Basım Yılı Kasım 2021 Barkod 9786258032222 Kategori Etik Genel Felsefe

WHY should I be moral The question is natural and yet seems strange It appears to be one we ought to ask and yet we feel when we ask it that we are wholly removed from the moral point of view To ask the question Why is rational for reason teaches us to do nothing blindly nothing without end or aim She teaches us that what is good must be good for something and that what is good for nothing is not good at all And so we take it as certain that there is an end on one side means on the other and that only if the end is good and the means conduce to it have we a right to say the means are good It is rational then always to inquire Why should I do it But here the question seems strange For morality and she too is reason teaches us that if we look on her only as good for something else we never in that case have seen her at all She says that she is an end to be desired for her own sake and not as a means to something beyond Degrade her and she disappears and to keep her we must love and not merely use her And so at the question Why we are in trouble for that does assume and does take for granted that virtue in this sense is unreal and what we believe is false Both virtue and the asking Why seem rational and yet incompatible one with the other and the better course will be not forthwith to reject virtue in favor of the question but rather to inquire concerning the nature of the Why

WHY should I be moral The question is natural and yet seems strange It appears to be one we ought to ask and yet we feel when we ask it that we are wholly removed from the moral point of view To ask the question Why is rational for reason teaches us to do nothing blindly nothing without end or aim She teaches us that what is good must be good for something and that what is good for nothing is not good at all And so we take it as certain that there is an end on one side means on the other and that only if the end is good and the means conduce to it have we a right to say the means are good It is rational then always to inquire Why should I do it But here the question seems strange For morality and she too is reason teaches us that if we look on her only as good for something else we never in that case have seen her at all She says that she is an end to be desired for her own sake and not as a means to something beyond Degrade her and she disappears and to keep her we must love and not merely use her And so at the question Why we are in trouble for that does assume and does take for granted that virtue in this sense is unreal and what we believe is false Both virtue and the asking Why seem rational and yet incompatible one with the other and the better course will be not forthwith to reject virtue in favor of the question but rather to inquire concerning the nature of the Why