On The Soul — Aristotle

We must not understand by that which is potentially capable of living what has lost the soul it had but only what still retains it but seeds and fruits are bodies which possess the qualification Consequently while waking is actuality in a sense corresponding to the cutting and the seeing the soul is actuality in the sense corresponding to the power of sight and the power in the tool the body corresponds to what exists in potentiality as the pupil plus the power of sight constitutes the eye so the soul plus the body constitutes the animal

It is no more conceivable again that the infinite should exist as a whole of similar parts For in the first place there is no other straight movement beyond those mentioned we must therefore give it one of them And if so we shall have to admit either infinite weight or infinite lightness Nor secondly could the body whose movement is circular be infinite since it is impossible for the infinite to move in a circle This indeed would be as good as saying that the heavens are infinite which we have shown to be impossible

Aristotle tarafından kaleme alınan On The Soul Gece Kitaplığı eseri olarak okurlarla buluşuyor On The Soul Aristotle Kitap Özeti We must not understand by that which is potentially capable of living what has lost the soul it had but only what still retains it but seeds and fruits are bodies which possess the qualification Consequently while waking is actuality in a sense corresponding to the cutting and the seeing the soul is actuality in the sense corresponding to the power of sight and the power in the tool the body corresponds to what exists in potentiality as the pupil plus the power of sight constitutes the eye so the soul plus the body constitutes the animal Yayınevi Gece Kitaplığı Yazar Aristotle Sayfa 100 Sayfa Kağıt 2 Hamur Boyut 13 50x21 00 cm Basım Yılı Kasım 2021 Barkod 9786258002935 Kategori Yabancı Dilde Kitaplar Genel Felsefe

We must not understand by that which is potentially capable of living what has lost the soul it had but only what still retains it but seeds and fruits are bodies which possess the qualification Consequently while waking is actuality in a sense corresponding to the cutting and the seeing the soul is actuality in the sense corresponding to the power of sight and the power in the tool the body corresponds to what exists in potentiality as the pupil plus the power of sight constitutes the eye so the soul plus the body constitutes the animal

It is no more conceivable again that the infinite should exist as a whole of similar parts For in the first place there is no other straight movement beyond those mentioned we must therefore give it one of them And if so we shall have to admit either infinite weight or infinite lightness Nor secondly could the body whose movement is circular be infinite since it is impossible for the infinite to move in a circle This indeed would be as good as saying that the heavens are infinite which we have shown to be impossible Tanıtım Bülteninden

Aristotle tarafından kaleme alınan On The Heavens Gece Kitaplığı eseri olarak okurlarla buluşuyor On The Heavens Aristotle Kitap Özeti It is no more conceivable again that the infinite should exist as a whole of similar parts For in the first place there is no other straight movement beyond those mentioned we must therefore give it one of them And if so we shall have to admit either infinite weight or infinite lightness Nor secondly could the body whose movement is circular be infinite since it is impossible for the infinite to move in a circle This indeed would be as good as saying that the heavens are infinite which we have shown to be impossible Yayınevi Gece Kitaplığı Yazar Aristotle Sayfa 119 Sayfa Kağıt 2 Hamur Boyut 13 50x21 00 cm Basım Yılı Ekim 2021 Barkod 9786258002898 Kategori Diğer Felsefe Kitapları

It is no more conceivable again that the infinite should exist as a whole of similar parts For in the first place there is no other straight movement beyond those mentioned we must therefore give it one of them And if so we shall have to admit either infinite weight or infinite lightness Nor secondly could the body whose movement is circular be infinite since it is impossible for the infinite to move in a circle This indeed would be as good as saying that the heavens are infinite which we have shown to be impossible

We must not understand by that which is potentially capable of living what has lost the soul it had but only what still retains it but seeds and fruits are bodies which possess the qualification Consequently while waking is actuality in a sense corresponding to the cutting and the seeing the soul is actuality in the sense corresponding to the power of sight and the power in the tool the body corresponds to what exists in potentiality as the pupil plus the power of sight constitutes the eye so the soul plus the body constitutes the animal

It is no more conceivable again that the infinite should exist as a whole of similar parts For in the first place there is no other straight movement beyond those mentioned we must therefore give it one of them And if so we shall have to admit either infinite weight or infinite lightness Nor secondly could the body whose movement is circular be infinite since it is impossible for the infinite to move in a circle This indeed would be as good as saying that the heavens are infinite which we have shown to be impossible