Organon — Aristotle

For if anything that destroys pleasure or knowledge be in some cases good then we may take it that pleasure or knowledge is in some cases an evil thing Likewise also if the destruction of knowledge be in some cases a good thing or its production an evil thing then knowledge will be in some cases an evil thing e g if for a man to forget his disgraceful conduct be a good thing and to remember it be an evil thing then the knowledge of his disgraceful conduct may be taken to be an evil thing The same holds also in other cases in all such cases the premiss and the conclusion are equally likely to be accepted Tanıtım Bülteninden

Aristotle tarafından kaleme alınan Organon Gece Kitaplığı eseri olarak okurlarla buluşuyor Organon Aristotle Kitap Özeti For if anything that destroys pleasure or knowledge be in some cases good then we may take it that pleasure or knowledge is in some cases an evil thing Likewise also if the destruction of knowledge be in some cases a good thing or its production an evil thing then knowledge will be in some cases an evil thing e g if for a man to forget his disgraceful conduct be a good thing and to remember it be an evil thing then the knowledge of his disgraceful conduct may be taken to be an evil thing The same holds also in other cases in all such cases the premiss and the conclusion are equally likely to be accepted Yayınevi Gece Kitaplığı Yazar Aristotle Sayfa 404 Sayfa Kağıt 2 Hamur Boyut 16 00x24 00 cm Basım Yılı Ekim 2021 Barkod 9786258002881 Kategori Düşünce

For if anything that destroys pleasure or knowledge be in some cases good then we may take it that pleasure or knowledge is in some cases an evil thing Likewise also if the destruction of knowledge be in some cases a good thing or its production an evil thing then knowledge will be in some cases an evil thing e g if for a man to forget his disgraceful conduct be a good thing and to remember it be an evil thing then the knowledge of his disgraceful conduct may be taken to be an evil thing The same holds also in other cases in all such cases the premiss and the conclusion are equally likely to be accepted

For if anything that destroys pleasure or knowledge be in some cases good then we may take it that pleasure or knowledge is in some cases an evil thing Likewise also if the destruction of knowledge be in some cases a good thing or its production an evil thing then knowledge will be in some cases an evil thing e g if for a man to forget his disgraceful conduct be a good thing and to remember it be an evil thing then the knowledge of his disgraceful conduct may be taken to be an evil thing The same holds also in other cases in all such cases the premiss and the conclusion are equally likely to be accepted