Parva Naturalia — Aristotle

Now each of them may be spoken of from two points of view i e either as actual or as potential We have in On the Soul explained in what sense the colour or sound regarded as actualized for sensation is the same as and in what sense it is different from the correlative sensation the actual seeing or hearing The point of our present discussion is therefore to determine what each sensible object must be in itself in order to be perceived as it is in actual consciousness Tanıtım Bülteninden

Aristotle tarafından kaleme alınan Parva Naturalia Gece Kitaplığı eseri olarak okurlarla buluşuyor Parva Naturalia Aristotle Kitap Özeti Now each of them may be spoken of from two points of view i e either as actual or as potential We have in On the Soul explained in what sense the colour or sound regarded as actualized for sensation is the same as and in what sense it is different from the correlative sensation the actual seeing or hearing The point of our present discussion is therefore to determine what each sensible object must be in itself in order to be perceived as it is in actual consciousness Yayınevi Gece Kitaplığı Yazar Aristotle Sayfa 129 Sayfa Kağıt 2 Hamur Boyut 13 50x21 00 cm Basım Yılı Ekim 2021 Barkod 9786258002942 Kategori Yabancı Dilde Kitaplar Genel Felsefe

Now each of them may be spoken of from two points of view i e either as actual or as potential We have in On the Soul explained in what sense the colour or sound regarded as actualized for sensation is the same as and in what sense it is different from the correlative sensation the actual seeing or hearing The point of our present discussion is therefore to determine what each sensible object must be in itself in order to be perceived as it is in actual consciousness

Now each of them may be spoken of from two points of view i e either as actual or as potential We have in On the Soul explained in what sense the colour or sound regarded as actualized for sensation is the same as and in what sense it is different from the correlative sensation the actual seeing or hearing The point of our present discussion is therefore to determine what each sensible object must be in itself in order to be perceived as it is in actual consciousness